The Function of Al-Qur’an

God proclaim the Koran as a “Kalam” His top priority with all the other Kalam as the supremacy of God over all His creation beings. word of God with all the details and the content is a form of property outside the ordinary reality socket joint-life people believe that (the believers).

وننزل من القرآن ما شفاء ورحمة للمؤمنين (الإسراء: 82

And We send down from the Koran to be something that medicine and mercy for believers

Ibn al-Qayyim, the second specialist in the wahabbi ideology, stating that the paragraph above is clear evidence of property throughout the Koran verses. Particles words “min” in the paragraph is not that the definition Many verses in the Koran, but he pointed to the understanding of the whole (bayan al-jinis). He stated:

ومن المعلوم أن بعض الكلام له خواص ومنافع مجربة فما الظن بكلام رب العالمين الذي فضله على كل كلام كفضل الله على خلقه الذي هو الشفاء التام والعصمة النافعة والنور الهادي والرحمة العامة الذي لو أنزل على جبل لتصدع من عظمته وجلالته. (ابن القيم، زاد المعاد، 2\162

Abdullah Syamsul Arifin and his team in the ” membongkar kebohongan buku: mantan tokoh NU menggugat shalawat dan dzikir syirik” (dismantle the lie to the book: former NU leaders criticize shalawat and dzikir syirik), concluded the interpretation Ibn Qayyim above that; first, some words about the man believed to have many benefits and property that can be proven by experiment, the second, the whole paragraph Al-Qur’an – the more the main man of words – clearly savor more content and benefits, third, the Koran verses can function as a healer (medicine) is the perfect of all diseases, fourth paragraph, al-Qur’an is also function as a protector of all sorts of dangers, fifth, the Koran verse is light over darkness of the instructions, sixth, the Koran verses are evenly mercy for all believers.
Az-Zarkashi report in “Al-Burhan” that Abdurrahman ibn auf write letters beginning letter, for the purpose of maintaining the property that is home (Burhan al-ilmi fi al-Qur’an, 1 / 434). Similarly reports from Ibn Qayyim own that Ahmad ibn Hanbal never write a verse the Koran as a sedative for al-Mawarzi the sick fever;

بسم الله الرحمن الرحيم، بسم الله وبالله ومحمد رسول الله، قلنا يا نار كونى بردا وسلاما على ابراهيم وأرادوا به كيدا فجعلناهم الأخسرين، اللهم رب جبرائيل وميكائيل وإسرافيل اشف صاحب هذا الكتاب بحولك وقوتك وجبروتك إله الحق آمين

Ta’widz contains tawassul with the name of Allah, the name of the Messenger Muhammad Saw. and revelations of the Koran (Zad al-Ma’ad, 4 / 326). And still a lot of experience of the Salaf soleh with the truth paragraph savor the Koran, that some of them successfully formulated and is entered in the form of prayers, shalawat and dzikir. For example, the editor of the Hizb al-Bahr following:

بسم الله بابنا، تبارك حيطاننا، يس سقفنا، كهيعص كفايتنا، حمعص حمايتنا

Bismillah is our door, tabaraka is our fence, our roof is yasin, kaf ha’ ya’ ‘ain shad sufficient us, ha mim ‘ain shad is our protector.